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Generosity is most heartwarming when it is a habit. We see it in people whose first inclination is to give something to a beggar, to stop and listen to a hard luck story, to think first of persons affected by war and economic crises and only secondly to policy, to welcome people into their homes and to go out of their way to help.
A documentary about the making of 1985’s We Are The World holds many surprises, while raising questions about charity singles. These stars were rich and privileged and largely out of touch with how most of the public lived. But at least they were using their fame for something good, and wasn’t that something to be encouraged?
If the treatment of persons is unethical, it will inevitably lead to ethical corruption in the people and the institutions involved in administering it. It is almost impossible to participate in a policy based on such unethical premises without being complicit in it. If we do, we become blinded to what we owe one another by virtue of being human.
‘The loss of memory by a nation is also a loss of its conscience.’ As the loss of conscience grows with each succeeding generation, one day righting the boat on the sea of forgetfulness will become impossible. In the end, what people don’t know, they won’t miss.
'Each day I take time out to sit in each room. I’m gazing at death, but gaze long enough and you forget about death and disappear into the colour of the wall. Give it a try. Who gives a damn?'
Throughout recent decades of Australian history, the stance every government has taken on asylum seekers has reflected the shifting political landscapes and challenging humanitarian issues that have continually shaped Australia's response to those seeking refuge.
The name Tim Winton conjures up images of ocean surf and wild remote beaches. With four decades under his belt as Australia's most celebrated novelist, Winton has long explored the mysteries of the natural world in the pages of his novels. Now, speaking to Eureka Street, Tim Winton discusses his new documentary Ningaloo Nyinggulu and why we need to rethink our relationship to the wild.
Accusing someone of being ‘un-Australian’ is easily done, but what crimes or potential threats to the security and safety of Australians should trigger the practice of stripping someone of their citizenship?
On 8 November, the High Court ordered a stateless Rohingya refugee known only as NZYQ to be released from detention. He could not be granted a visa because he was found gulity of sexually assaulting a minor, and he could not be sent anywhere because he is stateless. Until 8 November, he was stuck in indefinite mandatory detention.
Last month, the High Court overturned a controversial 2004 decision, reaffirming the principle that asylum seekers cannot be detained indefinitely without prospects of deportation. This ruling not only corrects a historical misstep but also reasserts the High Court's commitment to limiting executive overreach.
Despite a decisive electoral shift and promises to solve generational crises in housing, climate, and the cost-of-living, the change many longed for seems slow under Labor. What can be realistically expected from a government with a mandate for change, yet wrestling with complex problems that defy simple solutions?
How has Australia's asylum seeker policy changed over the past thirty years? The approach of every government has reflected the shifting political landscapes and challenging humanitarian issues that have continually shaped Australia's response to those seeking refuge.
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